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Madame

‘Sufferahs’ in Guyana

 
Just about one year ago, on my first ever visit to Guyana, Black Stalin’s timeless number, Sufferahs, kept playing over in my head as I looked in amazement at the life that was displayed across those parts of the country that I visited in the short stint on the mainland.

While the streets of Georgetown are wide and the city is well laid out -- because they’ve got so much land -- it was clear to see that the majority of people are really sufferahs.

RONALD WADDELL

RONALD
WADDELL

But I even noted the segregation when some secondary schoolchildren attended the opening of the new Caricom Headquarters and found Indian children hanging together, Afros in another group and Amerindians and Douglas in their own space.

That was shocking because it means that generations will be growing up with that philosophy.

At the time, swathes of the East Coast Demerara were still murky, having been covered with toxic flood waters that included human waste, animal waste and just about everything, for 30 days.

It was a flood which President Bharath Jagdeo claimed was caused by unprecedented rainfall in January.

But anywhere you travelled you could have seen the trash left behind by the water.

And the drains and waterways looked as if they had not been maintained in decades.

In fact that was evident on the long drive from Guyana’s Timerhi International Airport to Georgetown; an area not affected by the floods.

Well, Indians, Africans and Amerindians were clearly existing and suffering together and from the little that I saw with people on the ground, there was no obvious racial disharmony.

People did not have time for that. But that did not mean that it does not ran deep in the psyche of the Guyanese people and that if prodded enough with the iron rod of the politicians they would get angry again.

It was a pity to see how the politicians did not care about the infrastructure and nothing changed in the year, even though President Bharath Jagdeo made a lot of noisy promises.

Indeed, other parts of the country are swamped with flood waters that have drastically affected food crop farmers; once again they are blaming the January rains.

Now, as they head into a general election, it is noteworthy to keep an eye on what’s happening in Guyana, if only because of the strong political links -- and no doubt mafia links -- in some quarters.

Schoolchildren go to SEA classes in boats

Schoolchildren go to SEA classes in boats.


At this time, sadly, the local newspapers have turned a blind eye to the ongoing debate over the murder of a talk-show host and politician, Ronald Waddell, who was gunned down while in his car at the front of his home, last week in Georgetown.

At first the news reports appeared to be skeptical; one paper tried to link him to criminal elements and another simply reported the facts and the views of his family that the hit may have been politically motivated.

But now that a week has passed, the Guyana Human Rights Association has opened a can of worms with a statement that implies that Afro-Guyanese are being targeted.

And this in the run-up to general elections scheduled for 2007!

Waddell, after all, was a strident protector of the rights of Black Guyanese; maybe nowhere as profound as Walter Rodney who was murdered.

The Guyana Human Rights Association was only brave enough to speak out after Foreign missions in Guyana issued a joint statement of concern. Guyana, after all, remains a repressive place.

The Human Rights people say there is a definite link between Waddell’s death, wider violence and the future of the society.

It said: “Ronald Waddell’s manner of demanding justice for the Black community was viewed by many as repulsive incitement to racial hatred, but a dispassionate judgement would recognise in his messages that the more the authorities resist recognition of the issue, the more strident the efforts will be for them to do so.

“The government run by Bharat Jagdeo is not obliged to accept the position of radical Black leaders but should set in train transparent processes to allow the claims to be properly ventilated.”

It even went so far as to highlight a number of concerns that have not been addressed by the government over the past year as providing ready evidence for those who believe that the Black community is being systematically marginalised.

It also noted that “the recent call by one party for the Black community to boycott elections unless some form of shared governance is put in place is illustrative of this feeling”.

It also noted that “the enquiry into a spate of extra-judicial “phantom” killings of predominantly Black men was reduced to the question of whether the then minister of home affairs was personally responsible, while the substantive issue of who was responsible was never pursued.

“The failure to hold an enquiry into the origins and conduct of East Coast violence was also cited, as were the extraordinary proliferation of unlicensed weapons and the perception that powerful drug gangs operate at best with official indifference and at worst with official collusion.”

The Human Rights body observed that “Waddell’s removal by NBTV Channel 9, though justified in its own view, did not lead to any steps to address the fundamental issue that promoted increasingly radical expressions of this kind”.

It added that while these issues may be articulated largely by Afro-Guyanese regarded as radical, a wide spectrum of Guyanese of all races, class and political persuasion want them resolved.

But you know that Waddell, in the final analysis, was controversial because he spit what would have been considered as racial fire.

Still, as the Human Rights body noted, he was reacting to the oppressions against Black Guyanese, as they exist under a government that is predominantly Indian.

Given the level of thinking and lack of compassion these days, it is obvious that many top-ranking Indians in Guyana would be saying that is their “time now” and “who feels it knows it”.

Haven’t we in Trini heard that kind of reasoning?

Now we see where it can lead us, let’s take a second look at the way we treat with the politics of race here, which, in the first instance is not necessary.

When yuh neighbour’s house on fire, wet yours because men like Bas Panday and his cohorts will be coming to fan the flames!

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