In
fact, torture is not part of their instincts.
The humanists and modern liberal
lawyers seem to lay claim to being more Christian than Christ and
have elevated the virtue of forgiveness over the societal
need for harsh modes of punishment; and while, seemingly indifferent
to the various forms of barbarous killings, are using a chronological
age to differentiate between adult and child, thus excusing the
young murderer(s).
The question as to where the
idea and urge for sadism came from and entered the mind of the
boy murderer needs to be explored.
In the meantime, however, I venture
to speak the unspeakable, until we can ascertain the societal cause
for the psychopathological act, I cannot help but make the horrendous
relationship between the boy’s murder as a fitting symbolic
celebration of the 50th anniversary of the coming of Eric Williams
and the People’s National Movement (PNM).
There is always the darker side
to any revolutionary social movement in history. As the saying
goes, “the road to hell is paved with good intentions”.
Jesus Christ intended that men
would follow a teaching that would lead them to an other-worldly
kingdom of heaven and the subsequent history of Christianity was
fields of blood, corrupt clergy and popes living in luxury and
sin on this earth.
Robespierre and Danton and other
founders of the French Revolution wanted a heaven on earth and
instead precipitated the “terror”, where thousands
were guillotined.
Lenin wanted a Communist paradise
but instead got a merciless dictator, Stalin, who massacred millions
in the name of Communism.
Eric Williams wanted to build
a nation according to the contemporary version of the State, and
the struggle for black independence from white colonialism.
So the evil that blights the
land is not strange, only a recurring theme in man’s historical
quest, but also with something unique in the 50 years (minus
10 or so years) of PNM rule.
With the advent of Williams,
the liberal democractic philosophy of English history freed up
an underlying Latin culture of political corruption, nepotism,
racism, idleness and feudal values, contrary to the democratic
ideals.
The carbon copy of the English
political system resulted in the polarisation of the two major
races by political party, as the Indians took the place of
the wicked white man.
In addition, the impact of modern
American liberal sexual values on an underlay of post-slave African
sexual irresponsibility, unleashed a mass of women with illegitimate
children fathered by different men, none of whom looked back to “father” the
children.
Then to add fuel to the flames,
came American imperialism and the influence of the Black Afro-American
ghetto culture, in music, dress and behaviour, all aped by the
youth as they saw them in the movies and heard on the tapes and
now DVDs, etc.
The negation of paternal responsibility
had its consequence in the rebellion against hitherto accepted
social values.
The corruption from the top began
to be emulated down the hierarchy of the public service, the police,
the army down to the URP gangs and the rise of the drug culture
bringing guns and murders with it.
The legacy of the PNM is a continuing
saga, as everyday adds a new page to its horrors.
When former leader of the National
Alliance for Reconstruction (NAR), Lennox Sankersingh blames the
Inter-Religious Organisation (IRO) as being hypocritical
for saying that “evil was stalking the land” and called
for studies about the causes and solutions, he opened my thoughts
to the history of man’s quest for God (good) and his struggle
against evil (the Devil) sometimes one wins and sometimes the other.
That religious leaders throughout
history and some at present, have been hypocritical is well-known.
Up to today, people’s faith
in the priest is so strong that even if they found out that the
priests of their church are paedophiles, they still believe in
the teachings of the Church.
Men have lavished thousands of
dollars, dinars, rupees or other forms of wealth to finance the
building of cathedrals, mosques, temples with a religious piety
in their beliefs that the buildings are pathways to their God,
while living profligate lives; and they still continue today with
the added incentive of the God of capitalism.
Because we have more records
of European history, we can read what went on among the Renaissance
Popes, for instance.
One writer (1501) says: “There
is no sort of outrage or vice that is not openly practised in the
palace of the pope ... Rodrigo Borgia (Alexander VI 1492-1503) is
an abyss of vice, a subverter of all justice, human or divine.”
We don’t know if Erasmus
was being satirical in his praise of Julius II (1503-13) when
he writes; “The invincible Julius ought not to answer (to)
a beggarly fisherman” (Christ) and goes on to describe Julius
as if it is in the Pope’s own words: “My mother was
the sister of the great Pope Sixtus IV.
“The Pope made me a rich
man out of church property.
“After suffering great
misfortune, I knew all along that I should become Pope myself ...
I have done more for the church and Christ than any Pope before
me ... I annexed Bologna to the Holy See.
“I beat the Venetians ...
I defeated a schismatical council by a sham council of my own.
“I drove the French out
of Italy ... I have torn up treaties, kept great armies in
the field, I have covered Rome with palaces ... and I have done
it all myself too.
“I owe nothing to my birth,
for I don’t know who my father was; nothing to learning,
for I have none ...
“Spite of fortune, spite
of Gods and men I achieved all that I have told you in a few years
... and my friends at Rome call me more a God than a man.” (Renaissance
Europe 1480-1520, J.R. Hale, Lon. 1971, Fontana, pp.225-226).
It was history like this of the
Church in Europe that led the historian Prime Minister, Eric Williams,
to advocate and pursue the establishment of State schools, moving
away from religious schools to secular ones.
What happened in the secular
schools was that the “hidden curriculum” changed from
a moral and spiritual atmosphere to an amoral and nihilistic one.
What is most amusing is the ministry
of education advertising the teaching of moral values in the secular
schools, when it is most glaringly absent at the top.
While post-Christian secular
societies in Europe and North America are faced with the same challenges,
Trinidad society has not been able to cope with secularisation
as they have.
It would seem that Europe and
America had inherited the values and culture of the Christian days
and had not shed them completely and extensively despite modernisation.
But William Barret’s observation
on the decline of religion in the West is more cataclysmic in Trinidad’s
society than elsewhere because of a different social structure.
“... Religion is no longer
the uncontested centre and ruler of man’s life and the church
is no longer the final and unquestioned home and asylum of his
being ... The waning of religion is a much more concrete and complex
fact than a mere change in conscious outlook; it penetrates the
deepest strata of man’s total psychic life ... the loss of
the church was the loss of a whole system of symbols, images, dogmas,
and rites”. (Irrational Man, Anchor Books, 1962,
pp. 24-25).
While the Nation-State has replaced
the church in the modern West, in TnT, it is politics that has
replaced religion and the political party the church; since
there is no Nation-State but a multi-national State. |